We are mapping a heritage ecology of the metropolis of Madrid presented through theories, histories and designs.
We are mapping a heritage ecology of the metropolis of Madrid presented through theories, histories and designs.
No European metropolis can be planned through binary theories that separates city from countryside, culture from nature, past from future. The perspective of ecology has overcome these unproductive divisions and open the territorial design agenda to new questions. Metropolises are now complex urban-rural gradients endowed with multifunctional landscapes with truly hybrid natural-cultural values. These values emerge in the ecological interconnection of environmental, social and economic trends. In this context, we believe that heritage can be a partner for ecologising our territory in a new metropolitan agenda. To look at this opportunity, we are mapping the Metropolitan Region of Madrid, the ensemble of its everyday landscapes, as well as its unique and degraded landscapes. Using large spatial databases and our own fieldwork in three mapping work packages (MWP), critical mapping allows us to represent theories, histories and designs in an interconnected heritage ecology. At the same time, we will expand the discussion with colleagues researching other European metropolises.
MAPPING INFRASTRUCTURES AND NATURECULTURE VALUES
Conceived as territorial supply and regulation networks, metropolitan infrastructures hide histories. Infrastructure is originally planned and designed, but its current form is often the result of aggregations over time – it needs repairs, extensions or partial replacements, and is rarely completely replaced. Infrastructures often leave spatial traces that explain the functions and shape of our landscapes. Therefore, green, blue or transport infrastructures can become a heritage ecology that project the past into the present and the future. We believe that the natural-cultural values of infrastructures can help us to understand the complexity of our metropolitan landscape, as well as to achieve future quality landscapes.
MAPPING CULTURAL ASSETS AND PROTECTED LANDSCAPES
While natural heritage policies often exclude a real attention to cultural features, cultural heritage policies dismiss nature. Both have led to a spatial configuration of protected and seeming isolated patches. But on the one hand, the landscape of natural parks is the result of traditional human use of resources. On the other hand, historic sites had a strong sense of place and became fundamental patches of territorial structuring in an environmental sense. Based on ecological theories of heritage, we believe that protected patches contribute more to the quality of life if we can integrate them into heritage territorial systems. To this end, new imaginaries of conservation must be envisioned.
MAPPING AGROECOLOGY AND SUPPLY CHANNELS
In our metropolitan territory, a concentric urban-rural gradient is crossed by a geographical gradient that goes from the Sierra de Guadarrama in the northwest to the plain of the Tagus River in the southeast. Here, agricultural draws diversified and sometimes rare patterns. Farming intermingles with the villages and modern urbanization further away from the capital, but also tries to penetrate the capital itself. Moreover, agriculture is present in historical places and is sometimes related to our scientific and technological heritage. We understand agriculture as a vector of patrimonialisation and social and environmental innovation, capable of providing new forms of public spaces and landscapes.
Research team:
The Rastro is a street market held every Sunday in Madrid. An urban, social and sensory phenomenon. Marina questions the capacity of this event to transform territory. From both its historical roots and its contemporary condition, she analyses how the streets of the Embajadores neighbourhood host something that becomes a mechanism of identity and collective memory.
The traces left by the Rastro, the vestiges inscribed in the city throughout the rest of the week, must be considered beyond the ephemeral life of the Sunday event. This distinction makes it possible to analyse its ability to generate new relationships between inhabitants and visitors, configuring a sensory landscape that brings cultural meaning to Madrid. Throughout the research, the Rastro is explored as a contemporary ritual that articulates tradition, sociability and urban experience.
Diagram of walking space in the Rastro and drawing of territorial approaches by the author.
Marina conducts five dérives through which, via walking, unprejudiced observation and multisensory perception of space, she records the events occurring around Plaza de Cascorro and Calle Ribera de Curtidores. Cartographies, photographs, sound recordings and notes allow her to identify patterns, intensities and micro-events that articulate the experience. She translates these experiences onto paper through sensitive maps inspired by Tschumi, Nolli and Venturi.
Layers of perceptual cartography produced by the author.
The perspective of the Rastro as vestige looks back to its origins in medieval slaughterhouses and to the consolidation of the neighbourhood as a hub of trades, highlighting how certain physical elements preserve the memory of the event: the topography, the numbered paving stones, the historical traces.
Understanding the Rastro as a signal means recognising it as a cultural symbol, passed down through generations, capable of projecting a representative image of Madrid at both a local and tourist scale. From this viewpoint, the author interprets objects, sounds, smells and rituals of sociability as parts of the market that confirm its condition as a shared experience. Finally, the third approach: the concept of the event. It allows the Rastro to be understood as a temporal irruption that reconfigures the use of public space, modifying flows, activating perceptions and generating unrepeatable scenes understood through the simultaneity of movement, action and space.
Cartography of events perceived during the dérives by the author.
Marina’s dérives result in the unfolding of an urban choreography. The shops expand their sphere; the stalls reorganise space; visitors construct collective narratives; and micro-incidents, such as bargaining, spontaneous performances or clusters of onlookers, reveal the unstable condition of the event. The Rastro operates as a total event, an assemblage of historical, sensory and social layers. Its weekly repetition sustains the identity of the neighbourhood and contributes to an understanding of urban space as a constantly transforming stage.